Tuesday, June 29, 2010

remembering fred anderson (9)


remembering fred anderson
(1929 -2010)
a kwasaba

chicago legend, lone prophet on the prairie

booed off the band stand in ’60
@ the fifth jacks club in the

town he made his home. but stayed,

played his free jazz in their heads,
made
their hearts embrace him; know the
canny prophet in his own home town.


©Joseph McNair;2010

Monday, June 28, 2010

remembering will bill davis (8)


remembering wild bill davis
(1918-1995)

a kwansaba

mythic bridge builder; a man span between big
band swing & acid organ combo; set
the tone, worked preset & drawbar,
shaped an audible vatic vision that smote
jimmy smith on his lonely road to
fame. sent him to the wood shed;
& out the back door to destiny!


©Joseph McNair;2010

remembering jimmy smith (7)

remembering jimmy smith
(1925-2005)

i heard … a cat playing forty choruses of georgia brown in pure
'nashua' tempo & never repeating. i heard futuristic,
stratospheric sounds that were never before
explored on the organ."
--babs gonzales

u pulled out that stop, that third harmonic, & the bulb
lit up… thunder & lightning, u said, & stars fell out
of the sky! silver & blakey brought the bop, the hard
edged urban bop, but u, jimmy, brought the funk to jazz
long before the mothership touched down -- when george clinton
was still working his way thru’ doowop -- the chitlinstank
in the neighborhood funk, the sweetsweat-not-acid shirt
soaking funk, the left-hand walkin’, foot pedal stompin’
got my mean mojo workin’ funk partnered with a sizzling
virtuoso horn solo playing right hand. made that hammond
b3 hum, shriek; made it blues shout, holler & scream, or
purr & coo or softly cry -- an ascended master
ere the cognoscenti knew the jazz organ had one.

©Joseph McNair; 2010


a mule of a different sort (6)



a different sort of mule


for hundreds of years whites have projected
the belief that …[non whites]…are inferior, a
concept that is in- consistent with reality.
what is the result? A mass psychosis has set
in among many white people.
ja a. jahannes


when inconsistency is prolonged
between belief system & reality,
psychosis ensues…

gov. jan brewer’s egotonicity, her
cognitive unraveling, the crudity of
her categorization & labeling –

“we all know that the majority of the
people … coming to arizona &
trespassing are now …drug mules” –

of (in her mind) related & perceived
possible threats bears witness to this.
she has become like "il duce" a lens,

a nonadjustable fixed focus of sharp
images of white supremacy, creative
fictions to which her like-minded

constituencies cling; like the skeletal
steel-fingered grip of a corpse that
squeezes an object treasured in life;

that act like hallucinogens which alter
perception, thought & mood & are
dealt (her mouth to their ears) from

the very seat of state government. is
she not herself a courier, mind & soul
packing/stuffing the psychotics she

has swallowed & smuggled across the
rational borders of morality. is she not,
herself, a mule of a different sort ?


©Joseph McNair;2010

Saturday, June 19, 2010

sketches of cité soleil (5)


sketches of cité soleil

for whose entertainment shall we sing our agony?
in what hopes? that the destroyers, aspiring to
extinguish us will suffer conciliatory remorse
at the sight of their own fantastic success?"
-- ezili dantò

i.

a light aircraft
just under 12,000 lbs.
bezwen soulajman
(needed supplies)

overflies runway;
crashes in cité soleil.
manna from heaven?

the carrion folk
come, groaning for burial --
strip the carcass clean.

gone before the blood
pooled on the pilot seat clots,
long before it dries.

ii.

chimères: ghost
gangs who haunt breeze-block walls that
grin like rotted teeth,

buildings scarred, pitted
from eruptive bullets, who
traffic in terror!

bereft of purpose,
& populist vision, they
steal, rape & kidnap;

extort & kill without
guilt or remorse. trade their souls
for weapons.

iii.

vigilante groups –
neighborhood protection – meet
terror with terror;

steal, rape, kidnap, kill –
in retributive orgies
of feral justice.

no police dare come,
no blue helmets seen in no-
go cité soleil.

no international
peace keepers come without
armored vehicles.

iv.

no female is safe.
the penis is a weapon;
a tool of control.

one in two girls &
young women soul soiled by
sexual abuse.

children’s songs spread tales
of what the boys have done – the
girls cannot go home!

the women cry out
we are shamed & dishonored
to ears trauma stopped!

v.
even h.i.v. –
dread diare masisi
who lurks, zombi walks –

fails to scare, deter.
is warded by strong potions
of vaginal rinse,

water quaffed that washed a
lover’s most private parts clean,
or sex in the sea,

or houngans sleeping
with girls possessed with spirits
infected with a.i.d.s.

vi.

pòv cité soleil’s
haze of dust & cooking smoke
hides her real abuse:

1st world sabotage,
aid agency failure &
government neglect.

a people betrayed:
one hundred twenty-two years
of indemnity

extorted by france;
20 billion dollars paid,
the cost of revolt.

vii.

billions of dollars
of aid appear, disappear;
swilled by corruption.

i.m.f. loans &
structural adjustment speed
resource extraction.

cheap u.s. produce
flood all haitian markets
farmers stop farming,

& in the highlands
desperate people strip bare
the once lush forests.

viii.

impotent leaders
sadly caricature what
government should be.

grounded by the shades
of rulers, overthrown &
assassinated,

residually
haunting the government seat,
they are bent, twisted,

voracious & cruel
or at best indifferent.
èske gen espwa?
(is there hope?)

ix.

is there any hope
for those held hostage by life
in cité soleil?

in cité soleil
where folk decrease to half-lives;
in set rate decay.

a malignancy
poverty, not vodou, makes;
metastasizes.

where there’s life, there’s hope.
where there is hope, redemption.
beni ayiti!

©Joseph McNair;2010


Wednesday, June 16, 2010

fix the shading on the children's faces (4)

fix the shading on the children's faces!


"to depict the biggest picture on
the building as a black person, i would
have to ask the question: why?"
steve blair

what guides the hand of a
muralista? some glittering
idea that compels from a
world apart? some form
embedded in media matter,
awaiting a cunning artisan
touch to coax it out in all of
its material splendor? or
maybe some possessing
spirit of the age to take the
head, insinuate itself into
the lime mortar or plaster,
the tempera or encaustic
colors ground in a molten
beeswax or resin binder to
buon-or-mezzo-fresco
social realist art into the
public sphere -- to achieve
a political goal, to socially
emancipate, to advertize.
the mural mice, hardly a cell
of trotskyites, hired to paint
two intersection-facing walls
of the miller valley elementary
school in prescott, arizona,
learned first hand the backlash
of white privilege. they daringly
deigned to represent a multiethnic
vision --children using "green"
modes of transportation.
dominating pattern & symmetry,
points of interest & texture,
line & depth of field was the
striking image of a young
brown boy with a thick strong
jaw & defiant eyes, on one
knee, poised to get up &…act!
a metaphor for the artist in
a decadent capitalist society?
shaped by conflict between
himself & the social forces
arrayed against him? hardly.
like david alfaro siqueiros’
tropical america, brimming
with radical political militancy
or diego rivera’s provocative
post impressionist mural for
the hotel de prado in mexico
city including the words
"god does not exist" or jose
orozco’s symbolist murals
promoting the political causes
of peasants & workers?
not at all -- but powerful enough
to provoke a thermidorean
reaction from the prescott
demographic. from moving cars
came the shibboleths:

"you're desecrating our school,"
“get the nigger off the wall!”
“get the spic off the wall!”

hurled by the philistine, the
conservative & the frightened;
prompting the school principal
to tell the mural mice to lighten
up --the images on the wall,
that is; make those dark folk
lighter before they draw out
the destructive quality of
reconstructed whiteness, its
sinister structural causes &
consequences, before they
reveal the possessive
investment in being white &
the reinvention of white
identity as nonracist,
nonoppressive & victimized --
informed by the delusions &
projections of so-called decent
folk preserving their heritage.


©Joseph McNair; 2010

Tuesday, June 15, 2010

we cannot chuse but hear (3)


we cannot but chuse to hear

at length did cross an albatross:
thorough the fog it came…
samuel taylor coleridge

formed when sand,
silt & grains of clay,
scraped & torn away
by tenacious, taloned
fingers of wind, rain,
& glacial ice, from
sundry land terrain --
proud mountains &
defiant flatlands –
whose scarring
declaims like totemic
tattoos the lingering
injuries & damage;
join the downslope
creep of soil to be
carried by rivers,
streams & gravity,
deposited in layers of
sediment on the ocean
floor, in riverbeds &
swamps, mixing long
dead organic miasma,
the fossil remains of
plants & planckton
mixed with mud &
sand, squeezed into
source rock & heated
to the night temperatures
of the earthen crust,
bearing the downward
press of a hundred
thousand years, the
transforming weight
that releases kerogens --
the black waxy crude,
or natural gas -- into
porous or fractured
rock, into subsurface
pools – one of gaia’s
many seepages &
secretions – brought
forth from wounds
piercing her dermis in
spurts of black, thick
& tar-like fossil
fuel or small, light
effervescent carbon
chains timed to the
beat of her heavy
heart. like a blood
donor, she has given
much & often, has
transfused mankind’ s
movement & industry
but now bleeds
uncontrollably from
too many punctures,
bathing wetlands &
barrier islands in a
tide of oozing crude,
smothering an entire
generation of shrimp
& crab, smothering
dolphins, whales &
turtles, poisoning fish
turning diving birds –
gannets, pelicans
frigates. & sanderlings –
into flightless, oil-soaked,
drowning birds. can we
not read the portents,
the omens? have we
lost the gift of auspicy?
the higher the bird flight
the more favorable the
omen but flightless
birds portend certain
doom. can we not see
as one with a glittering
eye? see for endless
days & nights the curse
in the eyes of the eleven
deep water horizon dead.
must we wander in our
guilt this earth to tell
any & all who might
listen that god glories
life over greed, loves
all things s/he has made?
or will we remain the
unwitting prizes of
yellow-haired, red-lipped
life-in-death



©Joseph McNair;2010